|Liberty and wine (apologies to Delacroix and Bartholdi for taking a few liberties . . .)|
Thursday, June 30, 2016
Colonists were desperate to figure out how to make wine in the New World. Wine made trans-Atlantic seafaring possible, by decontaminating drinking water; the pilgrim ships carried more wine than fresh water. It was well understood that survival in the colonies depended on winemaking for the same reason. A 1623 law in colonial Virginia underscored this urgency, mandating that “Every householder doe yearly plante and maintaine10 vines, untill they have attained to the arte and experience of dressing a vineyard, either by their owne industry, or by the instruction of some vigneron.” Winemaking was never successful in the colonies despite consultants being brought over from France, so the colonies remained dependent on imports. The British blockade during the Revolutionary War cut off access to imported wine, furthering discontent.
Addressing the wine tax issue was one of the first orders of business for the National Assembly after the revolution. Étienne Chevalier, a deputy from Argenteuil (and a winemaker) argued for abolishing the tax: “Wine is the basis of the survival of the poor citizens of Paris. When bread, meat, and other foods are too expensive, he turns to wine; he nourishes and consoles himself with it.” He held that the taxes were “unjust in their principles and unproductive, immoral and disastrous in their consequences.”
This same sentiment would be argued in the United States by Jefferson: “I rejoice as a moralist at the prospect of a reduction of the duties on wine by our national legislature… Its extended use will carry health and comfort to a much enlarged circle.” And later: “I think it is a great error to consider a heavy tax on wines as a tax on luxury. On the contrary, it is a tax on the health of our citizens.”
A toast to freedom!